{"id":93188,"date":"2026-08-13T12:37:46","date_gmt":"2026-08-13T10:37:46","guid":{"rendered":"https:\/\/vosgesinfo.fr\/remiremontinfo\/?p=93188"},"modified":"2026-08-13T13:34:10","modified_gmt":"2026-08-13T11:34:10","slug":"par-lart-pour-lhumanite-mais-contre-la-langue-francaise","status":"publish","type":"post","link":"https:\/\/vosgesinfo.fr\/remiremontinfo\/2026\/08\/par-lart-pour-lhumanite-mais-contre-la-langue-francaise\/","title":{"rendered":"Par l\u2019Art, pour l\u2019Humanit\u00e9\u2026 mais contre la langue fran\u00e7aise ?"},"content":{"rendered":"

\"\"<\/a>
\nLe Th\u00e9\u00e2tre du Peuple de Bussang porte au fronton de sa sc\u00e8ne une devise admirable : \u00ab Par l\u2019Art, pour l\u2019Humanit\u00e9. \u00bb \u00c0 la lecture de sa plaquette 2026, apr\u00e8s celle de 2025, on serait tent\u00e9 d\u2019y ajouter, avec quelque inqui\u00e9tude : \u00ab \u2026 et tant pis pour le fran\u00e7ais. \u00bb
\nNous y d\u00e9couvrons en effet des \u00ab acteurices \u00bb, des \u00ab spectateurices \u00bb, des \u00ab amateurices \u00bb, des \u00ab auteurices \u00bb, des \u00ab fondateur\u00b7ices \u00bb et m\u00eame des \u00ab celleux \u00bb. Tout un peuple de cr\u00e9atures lexicales fra\u00eechement sorties d\u2019un laboratoire militant, avec leurs syllabes greff\u00e9es, leurs terminaisons rafistol\u00e9es et leurs points m\u00e9dians plant\u00e9s au milieu des mots comme autant de clous sur les planches de la sc\u00e8ne.
\nLe r\u00e9sultat n\u2019est pas seulement disgracieux. Il est p\u00e9nible \u00e0 lire, impronon\u00e7able sans contorsion et parfois franchement comique, l\u00e0 ou on aurait plut\u00f4t envie de pleurer. Comment faut-il d\u00e9clamer spectateurices \u00bb ? En quatre temps ? En avalant la moiti\u00e9 du mot ? Faut-il respirer avant \u00ab amateurices \u00bb ? Quant \u00e0 \u00ab celleux \u00bb, ce croisement ridicule de \u00ab celles \u00bb et de \u00ab ceux \u00bb poss\u00e8de la gr\u00e2ce sonore d\u2019une porte de grange mal huil\u00e9e.
\nVoil\u00e0 qui surprend dans un lieu vou\u00e9 au th\u00e9\u00e2tre. Car le th\u00e9\u00e2tre est d\u2019abord l\u2019art de la parole : une langue qui respire, qui r\u00e9sonne, qui se transmet de bouche \u00e0 oreille. Les mots doivent pouvoir \u00eatre dits, port\u00e9s, projet\u00e9s vers le public. Or, ces fabrications semblent avoir \u00e9t\u00e9 con\u00e7ues moins pour la voix humaine que pour satisfaire les exigences d\u2019un formulaire administratif r\u00e9dig\u00e9 par un comit\u00e9 de conformit\u00e9 id\u00e9ologique.
\nD\u00e9j\u00e0 envahie de l\u2019ext\u00e9rieur par l\u2019anglo-am\u00e9ricain, notre langue se voit pollu\u00e9e cette fois de l\u2019int\u00e9rieur par cet invraisemblable langage inclusif.
\nLa brochure pr\u00e9tend c\u00e9l\u00e9brer la rencontre, le vivant, le sensible et l\u2019ouverture \u00e0 tous. Mais une langue h\u00e9riss\u00e9e de signes, de contractions et de n\u00e9ologismes abscons produit exactement l\u2019effet inverse : elle dresse une barri\u00e8re entre l\u2019institution et une partie de son public. Sous pr\u00e9texte de n\u2019exclure personne, elle finit par \u00e9carter tous ceux qui ne ma\u00eetrisent pas les codes d\u2019un petit milieu culturel persuad\u00e9 que sa mani\u00e8re de parler constitue d\u00e9sormais la mesure du progr\u00e8s.
\nCar il faut poser cette question toute simple : qui parle r\u00e9ellement ainsi ? Dans les rues de Bussang, entend-on les habitants \u00e9voquer \u00ab celleux qui peuplent le territoire \u00bb ?
\nLes spectateurs disent-ils qu\u2019ils sont des \u00ab spectateurices \u00bb ? Les com\u00e9diens amateurs se pr\u00e9sentent-ils comme des \u00ab amateurices \u00bb ? Probablement pas. Cette langue n\u2019est donc pas celle du peuple.
\nC\u2019est celle que certaines institutions culturelles ont d\u00e9cid\u00e9 d\u2019employer au nom du peuple, sans lui demander son avis.
\nLe paradoxe devient savoureux dans un \u00e9tablissement qui s\u2019appelle pr\u00e9cis\u00e9ment le Th\u00e9\u00e2tre du Peuple. Le peuple r\u00e9el, avec sa langue commune, ses habitudes, ses nuances et son intelligence, semble invit\u00e9 \u00e0 laisser son fran\u00e7ais au vestiaire avant d\u2019entrer dans le temple. On lui expliquera ensuite, dans le dialecte r\u00e9glementaire du moment, qu\u2019il s\u2019agit de le rendre davantage visible.
\nIl ne s\u2019agit \u00e9videmment pas de contester l\u2019\u00e9galit\u00e9 entre les femmes et les hommes, ni le droit de chacun au respect. La langue fran\u00e7aise dispose de ressources abondantes pour l\u2019exprimer avec clart\u00e9 et \u00e9l\u00e9gance : \u00ab les actrices et les acteurs \u00bb, \u00ab les artistes \u00bb, \u00ab le public \u00bb, \u00ab les personnes pr\u00e9sentes \u00bb, \u00ab toutes celles et tous ceux \u00bb, \u00ab les com\u00e9diens amateurs et professionnels \u00bb. On peut f\u00e9miniser, reformuler, alterner ou employer des termes collectifs. Cela demande seulement un peu de travail, cette vieille exigence que l\u2019on appelait autrefois le style. Mais fabriquer \u00ab spectateurices \u00bb ne constitue pas un progr\u00e8s litt\u00e9raire. C\u2019est une \u00e9conomie de pens\u00e9e maquill\u00e9e en audace. On contracte deux mots, on ajoute quelques points m\u00e9dians et l\u2019on pr\u00e9sente ce bidouillage comme une conqu\u00eate sociale. Si l\u2019intention se veut g\u00e9n\u00e9reuse, la r\u00e9alisation, elle, tient du massacre \u00e0 la tron\u00e7onneuse typographique.
\nMaurice Pottecher voulait rapprocher l\u2019art du peuple et \u00ab assainir l\u2019art au contact de la nature \u00bb.
\nPlus d\u2019un si\u00e8cle apr\u00e8s, le fond de sc\u00e8ne s\u2019ouvre toujours magnifiquement sur la for\u00eat vosgienne. Il serait peut-\u00eatre temps d\u2019ouvrir aussi les fen\u00eatres de la communication institutionnelle, afin qu\u2019un peu d\u2019air frais chasse cette brume de jargon.
\nLe Th\u00e9\u00e2tre du Peuple m\u00e9rite une langue \u00e0 la hauteur de son histoire : populaire sans \u00eatre vulgaire, exigeante sans \u00eatre pr\u00e9tentieuse, ouverte sans \u00eatre illisible. Une langue qui rassemble vraiment, parce qu\u2019elle appartient \u00e0 tous.
\nLe fran\u00e7ais n\u2019a pas besoin d\u2019\u00eatre mutil\u00e9 pour accueillir l\u2019humanit\u00e9. Il lui suffit d\u2019\u00eatre bien \u00e9crit.<\/p>\n

La Bresse, le 07 ao\u00fbt 2026
\nAnnie AUCANTE<\/p>\n","protected":false},"excerpt":{"rendered":"

Le Th\u00e9\u00e2tre du Peuple de Bussang porte au fronton de sa sc\u00e8ne une devise admirable : \u00ab Par l\u2019Art, pour […]<\/p>\n","protected":false},"author":391,"featured_media":93191,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26,4,1547,43],"tags":[],"class_list":["post-93188","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-la-une","category-culture","category-gerardmer-2","category-remiremont-remiremont-son-canton"],"acf":[],"yoast_head":"\nPar l\u2019Art, pour l\u2019Humanit\u00e9\u2026 mais contre la langue fran\u00e7aise ? - Remiremont Info<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/vosgesinfo.fr\/remiremontinfo\/2026\/08\/par-lart-pour-lhumanite-mais-contre-la-langue-francaise\/\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:title\" content=\"Par l\u2019Art, pour l\u2019Humanit\u00e9\u2026 mais contre la langue fran\u00e7aise ? 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